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The Scole Experiment: Scientific Evidence for Life After Death

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the scole experiment

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Gregory Sova

e. Because I am steeped in Jungian psychology, I could recognize that the SEG (Scole Experiment Group) research amounted to making contact with the Logos Self archetype which immediately appeared and called itself Manu. In Hindu mythology Manu is the archetypal man, the first man – the progenitor of humanity.

All rational ego approaches must cease – no talking, just observing what is taking place is meant for the Eros Self is non-rational in its approach to consciousness; She follows her instincts in other words. Recording these deeper images will further the alchemical opus to include the unio corporalis stage and that will eventually lead to the third and final stage of the alchemical opus, the unio mystica, i.

The dragon (a winged reptile) supports the REBIS as shown in the attached image. One quickly learns that the hidden symbolic revelations are concerned with the union of the opposites; of the union of feminine and masculine principles.

Not long before this development Manu had been seeking a way to plum deeper and deeper dimensions. The book is filled with hidden symbolic messages – all supporting a transformation of consciousness that can unite the opposites and realize the inner sacred marriage of masculine and feminine principles in the heart chakra which has a six-pointed star connection due to the Eastern Mysticism symbol for the heart being an overlapping upwards and downwards pointing triangle which contains a hexagon at its center. Mrs.

That means that an Eros ego non-rational consciousness is needed in order to mind-meld with the Eros Self. After an intense five years of experiments involving the rational approach to the phenomenon the whole thing abruptly came to an end when something began blocking the doorway into the hidden dimensions.

, to the inner Holy Wedding of masculine and feminine energies in the subtle body, the diamond body of the individual. This quest immediately presented itself with the Churchill Crown coin apport which Robin Foy picked up as noted on page 26.

On the head side of the coin is the head of Queen Elizabeth while on the tail side of the coin is the head of Winston Churchill. The heads of a woman and a man together, different sides of the same coin (of consciousness), is seen in alchemical images as the hermaphrodite, or the Rebis which comes up later when “The dragon Film” images appeared (page 134). Like this they entered into the integration of the unio mentals, the first stage in the alchemical opus of Gerhard Dorn. This leads to the startling conclusion that a different kind of conscious must now be used by the SEG in order to plumb these deeper places of the soul which turns out to be the realm of the Eros Self.



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